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portada existentialism is a humanism
existentialism is a humanismexistentialism is a humanismexistentialism is a humanismexistentialism is a humanism
Type
Physical Book
Introduction by
Translated by
Language
English
Pages
128
Format
Paperback
Dimensions
19.6x12.7x1 cm
Weight
0.11 kg.
ISBN
0300115466
ISBN13
9780300115468

existentialism is a humanism

Jean-Paul Sartre (Author) · Annie Cohen-Solal (Introduction by) · Carol Macomber (Translated by) · Yale University Press · Paperback

existentialism is a humanism - Jean-Paul Sartre

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NZ$ 38.77

Synopsis "existentialism is a humanism"

A fresh translation of two seminal works of existentialism "To understand Jean-Paul Sartre is to understand something important about the present time."--Iris Murdoch "Sartre matters because so many fundamental points of his analysis of the human reality are right and true, and because their accuracy and veracity entail real consequences for our lives as individuals and in social groups."--Benedict O'Donohoe, Philosophy Now It was to correct common misconceptions about his thought that Jean-Paul Sartre, the most dominent European intellectual of the post-World War II decades, accepted an invitation to speak on October 29, 1945, at the Club Maintenant in Paris. The unstated objective of his lecture ("Existentialism Is a Humanism") was to expound his philosophy as a form of "existentialism," a term much bandied about at the time. Sartre asserted that existentialism was essentially a doctrine for philosophers, though, ironically, he was about to make it accessible to a general audience. The published text of his lecture quickly became one of the bibles of existentialism and made Sartre an international celebrity. The idea of freedom occupies the center of Sartre's doctrine. Man, born into an empty, godless universe, is nothing to begin with. He creates his essence--his self, his being--through the choices he freely makes ("existence precedes essence"). Were it not for the contingency of his death, he would never end. Choosing to be this or that is to affirm the value of what we choose. In choosing, therefore, we commit not only ourselves but all of mankind. This book presents a new English translation of Sartre's 1945 lecture and his analysis of Camus's The Stranger, along with a discussion of these works by acclaimed Sartre biographer Annie Cohen-Solal. This edition is a translation of the 1996 French edition, which includes Arlette Elkaïm-Sartre's introduction and a Q&A with Sartre about his lecture.
Jean-Paul Sartre
  (Author)
View Author's Page
Jean-Paul Sartre (Paris, June 21, 1905 – April 15, 1980) was a French philosopher, novelist, playwright, and political activist, considered the main representative of existentialism and a key figure in twentieth-century thought. He studied at the École Normale Supérieure, where he met Simone de Beauvoir, his lifelong intellectual and romantic partner.

His most influential philosophical work, Being and Nothingness (1943), develops an ontology based on the radical freedom of human beings, proposing that “existence precedes essence,” meaning we are not predetermined and must construct ourselves through our choices. In literature, he stood out with Nausea (1938) and the play No Exit (1944), where he addressed the absurdity of existence and human relationships.

Sartre was also a committed political activist: he participated in the French Resistance during World War II, supported decolonization movements, and was critical of capitalism and totalitarianism. In 1964, he declined the Nobel Prize in Literature, believing that a writer should not be institutionalized.

He died in 1980, leaving a philosophical and literary legacy that continues to influence ethics, politics, and existential theory.
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